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Brassier - Concepts, Objects, Gems (Chap. 19 from Theory After 'Theory')

"Concepts, Objects, Gems (Chap. 19 from Theory After 'Theory')" belongs to Brassier's realism line, where abstraction, truth, and rational critique are used to pressure-test the archive's more charismatic inheritances.

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Core idea

These pages matter because they show one major route by which the archive is forced into clearer argumentative language. Brassier's realism turns the afterlife of Land and the CCRU into a problem of truth, abstraction, and rational critique rather than scene myth or stylistic intensity alone.

The mechanism is pressure through philosophy. Sellars, Laruelle, Badiou, nihilism, and realism all become ways of testing whether concepts survive once they are detached from their original scene charisma and forced into stricter conceptual articulation.

That matters because this section is about philosophical afterlives, not only loyalty or rejection. Brassier keeps the archive alive precisely by refusing to leave its concepts in their original rhetorical atmosphere.

How to read this text

Read for how realism, truth, or abstraction are being defined before following the page into its local debate or target.

Track where the page tests Land or post-CCRU concepts against a stricter account of philosophy. That pressure is usually the real hinge of the text.

Representative extracts

Definition · paragraph 15

Unfortunately, its importance seems to diminish in Laruelle’s subsequent work. 10 See Sellars (1997). 11 The signal merit of Paul Churchland’s work, following Sellars’, is to challenge the myth that the nature o f concepts is intuitively accessible.

Definition · paragraph 14

Indeed, it is the nature of the epistemological cor­ relation between individuated concepts and individual objects that is currently being investigated by cognitive science. Here again, Sellars’ work provides an invaluable starting point, since his critique of the Given shows that we require a theory of concepts as much as a theory of objects.

Definition · paragraph 13

Since Fichte’s purported disqualification of transcendental realism relies entirely on this conflation, there is no reason for us to lend it any more credence than we accord to Berkeley’s ‘proof’ of the impossibility of conceiving independently existing material objects. 33. The problem of objective synthesis (or what Laruelle calls ‘philosophical decision’) is basically that of how to adjudicate the relationship between concep­ tual thought and non-conceptual reality.

Definition · paragraph 14

Here again, Sellars’ work provides an invaluable starting point, since his critique of the Given shows that we require a theory of concepts as much as a theory of objects. Indeed, folk psychology is itself a proto-scientific theory of mind which can be improved upon.

Definition · paragraph 14

The science of objects must be prosecuted in tandem with a science of concepts, of the sort cur­ rently prefigured by Sellarsian naturalists such as Paul Churchland - although we cannot follow the latter in maintaining that pragmatic-instrumentalist constraints provide a secure epistemological footing for the connection between concepts and objects.

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